God, listen to me shout, bend an ear to my prayer. . . You've always given me breathing room, a place to get away from it all...... And I'll be the poet who sings Your glory!
Psalm 61:1, 3, 8 The Message
So the Word became humanand
made His home among us. He was full of unfailing love and
faithfulness. And we have seen His glory, the glory of the Father’s one
and only Son.John 1:14 NLT
“Just as our Lord came into human history from the outside, so He must come into us from the outside. Have we allowed our personal human lives to become a “Bethlehem” for the Son of God?” -Oswald Chambers
In this season of
welcoming Christ, we discover more than angels’ revelations or shepherds’
testimonies or magi’s offerings. The coming of Christ begins as a promise and
ends with a promise. God promises a Messiah, prophets foretell of the coming of
Christ, angels announce the birth of Christ into the world, and Christ promises
His coming again. From before time begins and until time ends, the always coming of Christ seeks all
peoples with indescribable love!
The coming of Christ
marks a permanent place in history’s timeline, marks the beginning of a
spiritual transformation for humanity. He comes bringing salvation to all – for
kings and outcasts, for rich and poor; Christ‘s love has no
preferences for race or gender, for social status or cultural origin. He is not
defined by person or place. On that mysteriously, miraculous night, the coming
of Christ begins to change the people, one simple shepherd at a time. Good News
of great joy for all people comes as a gift of Perfect Love.
This Christmas ~ listen for the peace of Christ in quiet whispers and
simple laughter, find His joy in a
friend’s embrace, celebrate the love of
Christ with sacred songs, and experience
everlasting hope in the always coming of
Christ. In the New Year, may we live
the Christmas story with greater love
for others. ~dho
From generation to
generation, from the secular to the sacred, traditions find their way into our
families, even our hearts. From pagan Yuletide songs to Advent chants,
Christmas music leads the way. Tradition, the Latin tradere, literally means ‘to hand over’ or ‘holding on to a
previous time.’ Certainly in centuries past, the traditions of retelling the
stories provide insights into history and cultures. Before the written
Scriptures, people would keep telling the stories to every generation,
remembering all God’s goodness and faithfulness. Today, lighting the Advent
candles retell the familiar Christmas story with hope and peace and joy and
What are your Christmas traditions? Perhaps decorating the
Christmas tree with memories, setting up the Nativity, preparing well-loved
recipes, lighting the Advent candles, or attending Christmas programs come to
mind. Some celebrate on Christmas Eve while some wait until Christmas morning
to open presents. My daddy always made ambrosia every Christmas Eve. I never
liked to eat it but I do remember the joy he seemed to get from cutting the
oranges and mixing the cherries and coconut together. Since 1979, our family has
made special Christmas cookies, a favorite tradition!
Traditions can change over time, replaced or revised for another
time, a new beginning. While it’s often hard to let go of our most cherished customs,
we continue keeping traditions. These special moments build foundations for our
future generations. Even if our celebrations look different, we will remember seeing the outside lights flooding
the trees, smelling fresh cut Fraser Fir Christmas trees, eating decorated cookies
and marinated shrimp, loving Christmas Eve Open House after church, and feeling
Christmas morning joy. Over time, we may gather in different places, coming and
going as life demands, but we will always unwrap laughter and treasure time together,
as we celebrate Christ! A Hallmark quote from the season echoes, “Traditions
are the stories that families write together.” We must keep writing those
stories because they will remember
they bring God’s questions and proclaim to us the wonders of God, for whom
nothing is impossible.”
German priest martyred by Hitler
The angels of Christmas bring messages
of hope into a world full of contrasts, anguish and anticipation, wickedness
and wisdom, disappointment and delight. Christ is born into a world of corrupt
political powers, when unjust kings rule with selfish ambition, and religious
leaders anticipate a different kind of Messiah. When deity merges with humanity,
the wonders of God shout to the centuries before and to come, “Nothing is
impossible with God!”
Ecclesiastes 1:9 reads, “What has been will be again, what has been
done will be done again; there is nothing new under the sun.” Wars and
poverty have never quieted the artists or inventors. Rulers or politics have
never silenced rebels or crusaders. Fear and frenzy, however, always crowd
Christ out of our hearts.
Every year we listen again as choirs of
all ages sing the angels’ message of hope. Extravagant Love still reaches down
into the world, reaches though hate and hypocrisy, through injustice and
indifference, with unmeasured goodness and grace. God’s promises continue to
transform our hearts one hallelujah, one whispered prayer at a time. God
desires to be in a relationship with people who trust in His never-ending
faithfulness. In Luke 18:27, Jesus says,
“The things that are impossible with people are possible with God.” Let us continue
to marvel at God’s unexplained wonders,
“…Pursue a righteous life – a life of wonder, faith, love,
steadiness, courtesy… to do good, to be rich in helping others, to be
extravagantly generous… that is truly life.”
1 Timothy 6:11-19 MSG
Man Who Invented Christmas,
the movie about how Charles Dickens writes A Christmas Carol in six weeks, is both creative and delightful. In
19th century England, only 40% of the people attend church;
organized religion is on the decline. Theology and science clash. An effort for
Christian revival comes from London pastor, Charles Spurgeon, and an American
evangelist, Dwight Moody, who preach revivals in Great Britain. At the same
time Darwin’s theory of evolution and Freud’s psychology attack the Christian
worldview. Dickens' story, A Christmas
Carol, offers an enormous impact, bringing an optimistic and
transforming message during this dark time.
1st century Christmas story brings the same message of
transformation - possibility of change, potential to be more, and a plan of
redemption. In Dickens' story, the main character gets a glimpse into his past
and sees the realities of his present and gloom of his future if he chooses to
continue living a life of greed and selfish disregard for others. One certain
truth with any life review is this: The past is
gone, but the choices we make in our present moments greatly determine our
Christmas we celebrate the day when Grace comes into the world, when Perfect
Love rescues you and me.
world today is sadly very much like England in the 1800’s, with a decline in
church attendance, with clashing world views between Christian theology and
science. We are more modern, with infinitely improved technologies; yet, the
world tells us the same lies –power and greed and social status matter most. Most
of our cities struggle with increased homelessness, recurrent violence, and
ending of the movie reminds us that the joy of living is found in “kindness,
friendship, and generosity.” In Christ, we have been given an “indescribable
gift”! These thoughts reflect Paul’s words about righteous living. Let us live Christmas every day, live
righteous lives for Christ, live in wonder, faith, and love, live doing good,
helping others, being extravagantly generous! Let us live with great Hope! ~dho
Rejoice always; pray without ceasing. In everything give thanks; for this is God’s will for you in Jesus Christ.”1 Thessalonians 5:16-18 NASB
This is the time of year “giving thanks” causes our hearts to pause, reflect on blessings. Other translations of this Scripture simplify desired spiritual posture: Rejoice more; pray more. Be more thankful. To be joyful and thankful in all circumstances seems counterintuitive while “never stop praying” essential, especially in difficult times. These verses remind us of characteristics that define those who belong to Jesus. Psalm 100:4 tells us to come into God’s presence with songs of praises, thanksgiving, and blessing. Verse 5 explains why: For the Lord is good; His lovingkindness is everlasting and His faithfulness to all generations. The Source of our blessings, our gifts, our peace, our love is the Lord. God’s unchanging goodness and mercy and faithfulness is everlasting. Despite the struggles we find ourselves inside, the questions we cannot answer, the dreams we lose, God remains full of mercy and peace, compassion and love, wisdom and strength, grace and joy! Let’s try harder to be more joy-full, more prayer-full, more thank-full, because God exceeds all our needs. - dho
This is the last post on our review of the Gospel of Luke. Unique in many ways, Luke gives enormous details to events that help us better understand the experiences of Jesus. While all the Gospels retell parables, Luke offers 24 parables, more than any other Gospel, and 18 of them are unique to Luke’s writing. We understand a parable to be a simple story that illustrates a moral or spiritual lesson. In Luke’s account of Jesus washing the disciples’ feet at the Last Supper, we see a “living parable” which is to act out at lesson as a teaching tool.
Besides parables, Luke recounts events such as the Last Supper. The Jewish people celebrate Passover every year, to remember God’s redemption in freeing them from Egyptian bondage. Based on Exodus 6:6-7, these are the 4 things they are to remember at their Passover Seder (or meal): I will bring you out; I will deliver you; I will redeem you; I will take you as My people. Passover is also called Feast of the Unleavened Bread. They retell the Exodus story, eat bitter herbs and unleavened bread, and sing songs of praise ending with the Great Hallel (or Hallelujah). The 4th cup of wine is then consumed after the Great Hallel, representing grace as “fruit of the vine”. In the New Testament, the Last Supper is, also, a Passover meal, but Jesus offers only 3 cups of wine, ending with singing but no 4th cup, because through crucifixion and resurrection, Jesus becomes the 4th cup - Grace. Today we still celebrate the Lord’s Supper, taking the bread and the cup to remember Jesus, a Living Sacrifice for all. It is good to refresh our memories of Paul’s Missionary Journeys and ultimate arrest and return to Rome. During his second journey, Paul meets Luke. From then on, Luke travels with Paul, interviewing many people, some eye-witnesses of Jesus, as he writes the Gospel account. Luke also writes Acts. This is a fascinating approach to study Luke, looking for whom he must have interacted and interviewed. The “Luke-only” inclusions give us insight into people and places in the life of Jesus on earth, to include His arrest, crucifixion, and resurrection. In conclusion, there is much more we could study and explore in the Gospel of Luke. An abundance of details, special circumstances, numerous points of contact, and historical and political influences make Luke’s retelling of Jesus’s story an outstanding historical account. One of my favorite events that only Luke recounts is the “Road to Emmaus” (Luke 24:13-35). These two discouraged followers of Jesus head home, assuming the arrest and crucifixion and burial of Jesus is the end. Unrecognized, Jesus walks with them, teaching them many things about the meaning of the Scriptures. They invite Jesus to stay for a meal and in the breaking of bread “their eyes were opened and they recognized” Jesus. What happens next is captured as Luke writes, “They asked each other, ‘Were not our hearts burning within uswhile he talked with us on the road and opened the Scripturesto us?’ They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled togetherand saying, “It is true! The Lord has risen...” Every day I hope to find my heart burning in the Presence of God and pray that I am willing to tell others the Lord is risen. To find passion in the Holy Spirit fuels our telling the story of Jesus and defines Believers! On the cross, Jesus becomes “broken bread and poured out wine”, and His resurrection becomes our Grace. If Luke could interview you, what would your story about Jesus be?- dho
One of the most well-known parables of Jesus, The Good Samaritan, is found in Luke 10:25-37. One commentary calls it one of the best “illustrations of human kindness”. Our familiarity with the story rarely overlooks its theme that all people are our neighbors; yet, we may not see story itself as a revelation of human weakness and frailty, of fear and prejudice. Luke’s retelling of this parable of Jesus captures the essence of servanthood, of showing love to others.
Before we start the story, let’s look at the geography. The rough, steep, and dangerous road between Jerusalem and Jericho, known as The Way of Blood, is historically known to be a place of robbers. Jericho, the City of Palms, is located some 17 miles from Jerusalem with a decline in elevation of about1500 feet. Rebuilt by Herod the Great, Jericho is a wealthy city where many well-to-do Priests and Levites live. They frequently travel from Jericho to Jerusalem to attend to their duties in the Temple. So, it would not be uncommon to find robbers or Priests or Levites or a myriad of travelers along this road. Our story recounts a man who is robbed, stripped, beaten, and left for dead on his way down from Jerusalem to Jericho. Both a Priest and a Levite going down from Jerusalem pass by him, but neither offer any assistance. A Samaritan, who is on a journey, sees the hurt man, has compassion on him, and comes to his rescue. We know from Luke that this Samaritan cleans and bandages his wounds and takes him to an inn, giving the innkeeper enough money to care for him for “24 nights”, promising to check on him when he returns. This Good Samaritan even tells the innkeeper he will cover any other expenses that may occur. This “mercy” shown to the unknown hurt man is called “hesed” in Hebrew, meaning “beyond what is expected.” The characters in this story reveal their hearts. The Priest probably uses the law as a reason not to help, for it the man is dead, the Priest would be considered unclean if he touches him and then would be unable to perform his duties in the Temple. Scripture, however, tells us the Priest is heading home, his duties complete. The same may be said for the Levite, who may have completed his duties, or perhaps he just didn’t want to get involved. We are often like both of these characters, using excuses or ignoring the need or just too focused on our own busyness to get involved. Maybe they are afraid that what had happened to the hurt man might happen to them. Fear frequently interferes with doing what Jesus desires from us. Why does Jesus use a Samaritan as an example of someone willing to see the hurt man, to have compassion and provide for his needs? Hostility between the Samaritans and Jewish people had long been known, and during Jesus’ day, it is especially bitter. Considered a “mixed-race” of people, Samaritans are known for worshipping idols and having different beliefs about God. Yet, this is the unlikely person who stops to help, who takes the risk. Jesus is teaching us still today to see the broken, to look beyond our own differences. As for the hurt man, we may wonder about him, too. Who is he? Where is he going? Could he be another Priest or Levite heading home? Is he a good man who encounters robbers, or is he just another robber, weaker than his attacker? Jesus does not give us any information about the hurt man probably for the very reason He tells the story. The one who shows mercy toward the hurt man, this person demonstrates loving our neighbors. Jesus said, “Go and do the same.” - dho
The most familiar story in the Bible is found in Luke 2, the birth of Christ. Each year at Christmas, it is read in services and homes throughout the world. Luke records this historical event in Luke 2:1-38, giving us specific details outlining the birth and dedication of Jesus. Because Luke is not an eyewitness of these happenings, he gathers information from others, likely Mary in particular. It is Mary who ponders these things in her heart, who will one day stand at the foot of the cross of Jesus.
At the time of Jesus birth, Caesar Augustus is the Emperor of Rome and political chaos is redefining Rome from a republic to an empire. No longer is the power of Rome decided by the people, this new empire is governed by a “single, supreme authority”. Herod the Great, appointed by Rome, is king of Judea and known for murdering both his brothers-in-law and his wife and mother. Herod's reign is full of slaughter. Christianity’s beginnings will always be woven into the culture and history of Rome during the first century. Luke is the only Gospel writer who relates his narrative to dates of world history. With such familiarity, it can be difficult to keep a fresh view of the account we call the “Christmas story”. This year, in a few short weeks, the season of Advent will be here. Take the time this year to look at these words again, to imagine the culture and scenes, to visualize the manger and Mary, the angels and the shepherds, and the tiny baby born Luke records. Keep the beginnings of Jesus life on earth full of hope and infinite possibility. After all, we know the ending of this story! - dho
Only Luke writes about the Annunciation of Jesus, when the angel Gabriel visits Mary to tell her God chooses her to be the mother of Jesus. This event occurs some 1,000 years after the time of David and six months after Gabriel visits Zechariah. In Luke 1:26-38 we read Mary's response to Gabriel, perplexed but willing, humble and faithful, saying, "may it be". Mary hurries to see her cousin, Elizabeth, who we know is pregnant with John the Baptist. Upon Mary's greeting, Elizabeth's baby "leaps in the womb" in recognition of Jesus in Mary's womb.(Luke 1:39-45)After Elizabeth speaks a blessing, Mary's song of gratitude is recorded.(Luke 1:46-56). Luke emphasizes relationships with people, miracles and angels, records inspired hymns of praise, and gives a prominent place to women.
The Gospel of Luke is the most universal of the four gospels, confirming that Jesus is the Savior of the whole world who draws people to Himself from every race, culture, and social status.Essential Bible Companion
In the first two chapters of Luke, we find 4 recorded songs: Mary's song of gratitude, "The Magnificant" [Luke 1:46-56]; Zechariah's song of praise and prophecy, "The Benedictus" [Luke 1:67-79]; the Angels' song announcing the birth of Christ sung the shepherds, "Gloria in Excelsis" [Luke 2:13-14]; Simeon's song of the long awaited Messiah, "Nunc Demittis" [Luke 2:29-32]. Luke includes many details to give us creative insight into the myriad of people involved with the birth of Jesus. Luke frequently includes the marginalized, the outcasts, the overlooked and records their experiences. The Gospel of Luke presents Jesus as the Son of Man, as the Messiah who is bringing salvation but who also identifies with all of humanity. Jesus is the Savior who sees the weak, heals the sick, and seeks the rejected. -dho
Luke, a great storyteller, gives us an account that is more comprehensive than any other Gospel writer, taking us on the entire journey from John the Baptist to the gospel message reaching the capital of the Roman Empire (Luke and Acts). Scholars say that Luke gives us the most complete story of salvation in the New Testament; yet, he is not very well known to most. In telling the accounts of Jesus’ life and purpose, Luke wants people to know, “We are just like you, we seek peace and keep the law and have high morals; we are good Romans!” The message is relevant for every century. Michael Card describes the Gospel of Luke as a “bridge”. First, we see Luke as a Literary bridge, connecting the Gospels and the Letters in the New Testament. Secondly, we can find a connection between the eyewitnesses of Jesus and those who only hear about Jesus afterwards, a generational bridge. Thirdly, Luke describes a bridge of Christian leadership, between Jesus, the one, perfect leader, and many imperfect leaders in the faith. Fourthly, we discover a bridge between the Old Testament and New Testament, a time when faith means waiting and a time when faith means following. Only Luke includes information about the unusual circumstances surrounding the birth of John the Baptist, the annunciation to Mary, the manger, the angelic visitation to the shepherds, and the Spirit-led responses of Simeon and Anna when Jesus is presented at the Temple. In Luke 1:26-38we read about Mary’s encounter with the angel, Gabriel. Her response to an incomprehensible circumstance is, “May it be”. She replies whatever God is planning, "May it be!". This is an attitude we, too, can adopt and still always find room to spiritually grow. In situations we do not ask for or do not understand, our hearts can join God in what He is doing, can respond with humility and faithful obedience. -dho
I am currently teaching a class on the Gospel of Luke. So, I thought I would share some of this with you between now and Thanksgiving. - Donna
Luke, a traveling companion of Paul, writes the Gospel of Luke around 60 AD. While not an eyewitness of Jesus, not one of the original twelve disciples, not even Jewish, Luke’s purpose is, “To write an orderly account that you may have certainty...that you may know the exact truth about the things you have been taught.” (Luke 1:3-4)Luke’s goal was to show that Jesus is not only the long-awaited Messiah of the Jews, but also the Savior of non-Jews. His efforts are to give a verifiable, credible, and accurate account of Jesus.
Luke, the only Gentile writer of the New Testament, is known as a physician, historian, companion, theologian, missionary, and evangelist. His keen observation skills and attention to detail give us deeper insights into circumstances and relationships. Luke stresses Jesus’ relationships with people, emphasizes prayer and miracles and angels; he records inspired hymns of praise and gives a prominent place to women. Frequently, Luke writes about the poor, the sick, the disabled, about those who society diminishes, those seen as less valuable.
The Life Application Study Bible calls the Gospel of Luke, “the most comprehensive Gospel.” John MacArthur writes, “No other writer wrote so comprehensive a history of Jesus and His impact. No other writer goes all the way from the John the Baptist to the gospel having reached the capital of the Roman Empire. He is the most complete story teller of the saga of salvation in the NewTestament, and he is mostly unknown to us.”
As we explore the Gospel of Luke, the longest Gospel and the longest book in the New Testament, let’s look for the details the writer gives, soak in the descriptive language, and consider the historical impact of the times. Hope you enjoy the journey from Nazareth to Jerusalem. - dho
God loves us; not because we are loveable but because He is love, not because He needs to receive but because He delights to give. C.S. Lewis
How like the blind beggar we are, sitting beside the road with life passing by us every day. So often we are 'blind' to the opportunities to serve, the weariness of others, even the prayers offered forus! We miss God's goodness all around us, the gestures of love by strangers and friends; we miss the loneliness of those we know.
"How then were your eyes opened?" they demanded. [The beggar] replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see." John 9:10-11
When God finds us, He offers us love; He delights to give us unconditional love. If we listen to Him and follow His instructions, our eyes are opened to His goodness and grace, to the needs around us, to the Spirit's leading. As we respond in faith, we find our hearts grow more compassionate, more loving, more giving ~ more like Him.
Immanuel ~ God with us ~ You are with us even when we do not notice. You embrace us even when we feel unworthy. You carry us when we cannot move. You open our eyes to new possibilities. Thank You for more! Amen. ~dho
Previously posted on Breathing Room For My Soul in October, 2013 - Donna Oswalt/dho
To choose life is to love the LORD your God, obey Him and stay close to Him. He is your life... Be strong and brave. Don't be afraid... don't be frightened, because the LORD your God will go with you. He will not leave you or forget you...The LORD himself will go before you. He will be with you; He will not leave you or forget you. Don't be afraid and don't worry.
We speak the Hebrew word Yahweh because it is Your covenant name, and we study Your promises to the descendants of Abraham. The ancient words recorded centuries before tell the story of humankind and all its frailties. Words translated from Hebrew tell of Moses and his obedience, tell how You always went before them, preparing the way.
We call, LORD, because there are promises for us. The ancient words tell a living story of love and sacrifice and redemption; they tell of a new covenant ~ Christ. We choose life! Now, as then, You go before us, preparing the way.
We whisper, Adonai, for You are Lord; You are Father, Son and Holy Spirit. You are both hope and light. Your Spirit dwells within us. Lord, only through You can we be strong and brave. We long to firmly embrace You. The world entices us, even when we try to draw near to You. Sometimes our journey is not clear, the path uneven, our steps uncertain. When we cannot see, help us remember the ancient words, the living words: The LORD himself will go before you. You are the Promise that chooses us; You are the Love that embraces us. Lord, hear our simple prayers. Amen.~dho
"Here is my final conclusion: Fear God and obey His commands, for this is the duty of every person." Ecclesiastes 12:13 NLT
The writer of Ecclesiastes is searching for the answer that most all of us desire ~ the meaning of life. For each person, there are particular paths or callings that influence his or her choices of career, family, and community, but I believe this question reaches deeper and, if honesty prevails, becomes a common desire for all people ~ what gives my life meaning? After an exhaustive survey, the researcher in Ecclesiastes reaches a final conclusion, a universal answer to finding meaning in life: Fear God and obey His commands.
In his book, Living the Resurrection, Eugene Peterson gives insight into what demonstrates our truest Christian identity. How does one live the resurrection? He writes, "We embrace and cherish a firsthand, personal life with God and one another." Peterson explains, "we engage in a life that is permeated by the presence and companionship of the resurrected Jesus in the company of friends." The meaning of true life always comes from the Giver of Life. At the core of our being, this personal relationship refines the soul.
What gives my life meaning? It is having a personal, intimate relationship with God and growing that relationship through obedience to His Way. Living the Resurrection gives God glory and allows God's faithful to fully embrace His promise of Everlasting Life. While life will always be full of mystery and unanswered questions, God remains full of majesty and blessings. Remember, worship God, and let your obedience to Him define how living the resurrection is the greatest secret to the meaning of life! ~ dho
Every autumn, every year, my heart remembers a time of personal and spiritual growth. After brain tumor surgery, my grandmother retains her abilities to comprehend situations, but can no longer verbally express herself. Recalling the summer of 1974 finds me thankful for these last months of sharing, both through tears and gestures, but always laughter was louder. Reflections of my paternal grandmother's last stage of living always bring to mind an unusual demonstration of friendship. Her friend remains faceless to me. She's just a name that I heard from time to time over the years. And, just as mysteriously, for nearly 5 months, a red rose arrived each day.
A Remnant of Love
Once long, long ago, who knows just when,
Greetings were exchanged.
Neighbors for a while, some say, these two
Strangers became friends.
Conversations of yester-year gone
How I wish I could go back in time
To find the secret
Of such enduring friendship, a gift
Of the heart for life . . .
Sunny skies and death, together, cast down
Shadows on my soul.
Precious as gold, time seemed all too short;
She would soon be gone.
Silent tears of helplessness inside;
Laughter was louder.
Old stories retold became treasures,
Although miles and miles apart, friendship
Did not notice, and
Always, a token of remembrance
Was placed by her side.
Gentle reminder, gesture of love,
Each day one red rose.
Only once did she speak to me of
Death, my constant thought.
Relentless, calloused foe of mortal
Life claimed her spirit . . .
Her body lay empty beneath a
Blanket of roses.
I stood beside her grave in sorrow
For my loss; I wept.
I remember taking one red rose,
A final farewell.
For me it was a symbol of her
Friend’s tender heart,
Of such enduring friendship, a gift,
A remnant of love.
Although more than a decade has passed,
I still think of her.
Those priceless memories come to mind
As if time stood still.
Each year when autumn breezes whisper,
Tears seek revival.
Beneath the sadness I remember
Laughter was louder.
And my heart is blessed as I recall
Her final months, when
Always, a token of remembrance
Was placed by her side.
Gentle reminder, gesture of love,
Each day one red rose.
How I wish I could go back in time
To find the secret
Of their enduring friendship, a gift
Of the heart for life.
(written 1987, Donna Oswalt)
I wrote this poem more than a decade after her death, words eluding my emotions until then. And still, when I think of such friendship, the best definition I can think of is "each day one red rose." What an amazing heart-gift! What a demonstration of love and loyalty! The Life Application Study Bible says, "The greatest evidence of genuine friendship is loyalty." More than four decades later, I have learned this kind of friendship is extremely rare.
God never asks us to do something without having demonstrated it Himself. Jesus tells us to love one another and demonstrates this rare kind of love with His life, death and resurrection. By definition, loyaltymanifests itself by devotion, honesty, sincerity and support. God models His loyalty to us though His constancy, incorruptibility, steadfastness, and truth. Genuine relationships understand the value of sharing life events; to remember the beginnings, to treasure the laughter, to honor the celebrations, to bear the disappointments, to endure the ordinary, and to love through the endings. God promises to love forever!
Love never gives up, never loses faith, is always hopeful, and endures through every circumstance. (1 Corinthians 13:7 NLT) God's love is much more than a token of remembrance or a gesture of love. Christ's unmatched sacrifice becomes God's matchless grace. This holy gift of enduring friendship redefines loyalty's unfailing love as Perfect Love. I have learned this friendship is the rarest of all! ~ dho