Weary and Worn

Week 45 – Book of Jeremiah

Read: Jeremiah Chapter 45

Background

The Old Testament book, sometimes referred to as Lamentations of Jeremiah the prophet, consists of melancholy and mournful poetic recollections  of the destruction of Jerusalem and the Temple. “Tradition holds that the prophet Jeremiah was the author of Lamentations.”[1] Some more contemporary scholars raise doubts about his authorship, although many agree “it is apparently written by an eyewitness to Jerusalem’s destruction” in 587-586 BC.[2] Descriptive language in Lamentations 3:1 and Lamentations chapter 4 strongly suggests this. Lamentations is read in synagogues each year “on the ninth day of the month Ab” (the fifth Hebrew month), to commemorate “the destruction of the first and second temples.”[3]

Perhaps one of the most important contributions of Lamentations is “the Hebrew people believed.  God would never allow pagans to capture the holy city or to enter the Most Holy Place.”[4] Their infidelity to God opens this door of weeping and permits the world’s wickedness to enter. God’s sovereign judgment allows this. Lamentations, also, expresses the anguish of the people, reveals the consequences of their disobedience.

These five chapters include themes of mourning for Jerusalem, God’s righteous judgment of Judah, the hope that rises in the suffering, and prayer for restoration. In the Bible, Lamentations falls between Jeremiah and Ezekiel. “In the Old Testament” it is frequently common for “cities to be portrayed as a woman.”[5] Using the phrase “Daughter of Zion” personifies Jerusalem and appears seven times in the book. The writer’s raw emotion, pure anger and disappointment, both rages and rests in the presence of God, both shouts and whispers directly to God.

One of the most familiar passages in Lamentations is 3:22-23, “The Lord’s loving kindnesses indeed never cease, for His compassions never fail. They are new every morning; great is Your faithfulness.” The writer gives testimony to whom he believes God to be, to the hope trusting God brings. “Lamentations is a confronting book, showing us the seriousness of rebellion against God.”[6] The language, honest and radical, exposes sin and consequence. Hope is reborn in grief and restored in love. God’s mercies are unfathomable and ever new.

 

Study

Most scholars think the recorded event of Jeremiah Chapter 45 dates, “about 605 BC, before the fall of Jerusalem, in the fourth year of King Jehoiakim, son of Josiah, King of Judah.”[7] The timeline is about four years after the first group from Judah is exiled to Babylon, which happens in 609 BC. Remembering that this book is not in chronological order, this event fits between Jeremiah 36:8 and 36:9. Chapter 45 is the last in a series of chapters that describe God’s judgment of Judah.

Following God’s instructions, Jeremiah’s scribe records the message to Judah on a scroll. Here, Baruch’s lamentations moan“woe is me” and “I am worn out.” (v3) Recognizing all that had been built, God is now going to tear it down, all that has been planted will be uprooted. Reality of the coming destruction weighs on him. God promises Baruch that despite all the disaster, He will protect him.

“That the names of [Baruch’s] father Neriah and his grandfather Mahseiah (32:12) are given may indicate that he comes from an educated family of the upper class.”[8] Not only does Baruch record the words of Yahweh, but he also must read them out loud (36:4-8). All this reinforces the profoundness of the truth, deepness of the despair.

God responds in 46:5, “But are you seeking great things for yourself? Do not seek them.” Despite the destruction and disaster to come, God says He will protect Baruch. Keeping the focus on God, keeping the hope in God matters more than the disappointment that limited vision offers. Centuries later, Jesus teaches this lesson of sacrifice in Mark 10:45, “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Christ’s crucifixion magnifies the word sacrifice; Christ’s death and resurrection personifies the “ransom for many.”

Reflection

. . . by the mercies of God: Take your everyday, ordinary life – your sleeping, eating, going-to-work, and walking-around life – and place it before God as an offering. Embracing what God does for you is the best thing you can do for Him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what He wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you. Romans 12:1-2 The Message

The Scripture above is more familiar in the translations that use phrases like living sacrifices and be transformed by the renewing of your mind, but The Message gives us examples of how we are to be these phrases. Becoming too much like the world is a constant danger for us. The power of the world entertains our imaginations, teases our thoughts, heightens our emotions. Darkness will always lure us down to its level of immaturity. So, how are we to be transformed? We must keep our focus on God, whose compassions “are new every morning; Great is Your faithfulness.” (Lamentations 3:23)

Eternal Hope ~
I confess that darkness entices me, and each time, I rediscover its illusions of better and happier and wishful. Deceptively, the world veils the truth like a magician, distracting me with a maze of limited results. This is not hope!

The Word tells me to passionately wait and quietly hope in God. I am to bring the things of my ordinary life and to offer them to the Holy Father. Lovingly and creatively chosen for me, God’s purposes are always best. I wait for Hope!

Transform me! Make me more like You; change me from the inside out.
Renew me! Find me where I am; pour out Your mercies everyday.
Teach me! Give me life lessons that grow faith; develop perseverance.
Refine me! Take my joys and my burdens; melt me into Your will.
Create me new everyday with Your unlimited possibilities! 
You are Living Hope! Amen. 

Lamentations 3:24-30 The Message

Application

Blackaby reminds, “Our chief aim ought to be the accomplishment of God’s will, not the achievement of our plans.”

How often do my ambitions conflict with God’s hope for me? Where do I find contentment?

God is patient with me because He wants me to experience spiritual transformation. Identify some ways God has/is transforming you spiritually.

Donna Oswalt

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[1] Harper’s Bible Dictionary Lamentations

[2] Blackaby Study Bible Intro to Lamentations

[3] Archaeological Study Bible Lamentations

[4] Blackaby

[5] Archaeological Study Bible

[6] Gospel Transformation Study Bible Intro to Lamentations

[7] Walking the Ancient Paths Kaiser, Walter C, p 485

[8] Ibid, p 486

Don't Blame God

Week 44 – Book of Jeremiah

Read: Jeremiah Chapter 44

Background

In the last few chapters of Jeremiah, we read about a “remnant” of Judah, the ones left behind after three times Jews are exiled to Babylon. What do we know about the “Jewish remnant” that God promises to spare, the remnant that will become the future of Israel? Who is the remnant? In Deuteronomy (30:1-3), after forty years of wandering, in Moab, about two months before the children of Israel cross the Jordan River to enter the Promise Land, Moses’ words are both promise and prophecy and “introduces the concept of a future restoration of Israel. This prophecy includes todays’s descendants of Israel.”[1]

Remnant is mentioned various places in the Old Testament. The term is used in Isaiah (10:20-22) and refers to those who survive the invasion of the Assyrians. In Isaiah (11:11-16) God promises that one day they will return to the Promised Land given by Yahweh. “Isaiah’s concept of the remnant may have included both the faithful minority and and those who would accept God’s message under the impact of the forthcoming disaster”.[2]

Remnant is also included in the prophets’ writings of Micah, Jeremiah, and Zephaniah. Jeremiah calls them, “the poor people who had nothing “ and are left in Judah when all the others are exiled to Babylon. Micah 2:12 reads, “I will surely gather the remnant of Israel.” The prophet Zephaniah (3:17-20) tells of a future for Israel when God will deal with their oppressors, save the lame, gather the outcasts, and restore their fortunes. Obedience to God, worshiping the One True God brings restoration. “God will act on behalf of all His people who have suffered in exile.”[3]

Prophets Ezra, Nehemiah, Haggai, and Zechariah write after the exile. Their Biblical writings suggest Jews who return to Jerusalem from Babylon captivity are the remnant. Ezra (9:8-9) tells of the grace of God who leaves a “remnant” to restore Jerusalem, as the King of Persia (Cyrus) will allow their return. “Prophets also spoke positively of a remnant of Israel who would repent and be restored after the purifying judgment of exiles and who would continue to bear the identity and destiny of Israel.”[4] This is a testimony of God’s enduring lovingkindness.

In the New Testament (Romans 11:5), the faithful remnant is mentioned. Paul, an Israelite, a descendant of Abraham, part of the tribe of Benjamin, and evangelist for the Gospel of Christ, writes that God has a plan for the righteous remnant. He explains, how God includes the Gentiles into His grace, and “even though many of [the Jews] are presently rejecting the gospel, God still has a merciful plan for saving all his people, both Jews and Gentiles.”[5] Paul closes this writing with truth, “Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR? Or WHO HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN? For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.” (Romans 11:33-36)

Prophecies of exile and destruction of Israel along with promises of survival and hope run throughout the Bible. Scripture gives evidence to “the belief that the future of Israel would be assured by the faithful remnant surviving the calamities that would befall the people as a a result of them departing from the way of God.”[6] Jeremiah echoes God’s promise, “Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply”, follows with God’s prophecy, “Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: The LORD is our righteousness.” (Jeremiah 23:3. 5-6)

Another concept of the remnant is the church, the body of Christ. Matthew 7:13-14 reveals the way to God is to enter through the narrow gate. Few will choose the narrow way; few will find eternal life. Looking back, Jeremiah 31:10 reminds, “He who scattered Israel will gather him.” This is a glimpse of the sovereignty of God, the goodness of His righteous judgment, and divine plan for reconciliation and restoration. This is the great mystery of faith. “The eternal promise and plan of God is declared irrevocable by Paul in Romans 11:29, but that is no guarantee that every person or every generation will participate in that promise God made to Israel, for that will only come by belief and trust in the coming Man of Promise, the Messiah.”[7] God’s steadfast loves endures.

Study

“This is Jeremiah’s last recorded message to his people, given in Egypt probably in the year 580 BC.”[8] Beginning in 626 BC, Jeremiah’s ministry stands at a total of forty-six years. In Chapter 44:1, Jeremiah addresses “all the Jews living  in the land of Egypt” with the list suggesting they have settled in diverse locations throughout Egypt. After arriving in Egypt, they soon begin to worship local gods. Seemingly oblivious their disobedience and idolatry are the reasons for God’s judgement. Despite God telling them not to go to Egypt, they go anyway and continue to ignore God. While a harsh consequence, God’s message is loud and clear: “So there will be no refugees or survivors for the remnant of Judah who have entered the land of Egypt to reside there and then to return to the land of Judah, to which they are longing to return and live; for none will return except a few refugees.” (v14) Who are these refugees that find exception? “Only those who repented of going to Egypt and returned to their own land would escape judgment. God wanted a change of both attitude and action.”[9]

Excuses for worshiping idols abound. “This is a most revealing glimpse of spiritual perversity…these people were turning the truth exactly upside down.”[10] The reference to the “queen of heaven” likely identifies the Babylonian fertility goddess Ishtar. Prior to Josiah’s reformation in Judah, incense is burned, and immoral acts of worship are offered to Ishtar. In Egypt, they return to the cult of idol worship, giving credit for past prosperity and now seeking blessings again.

Jeremiah condemns their sacrifices to idols and offers them a sign that God will not tolerate their behavior. The Pharaoh Hophra of Egypt will be handed over to Nebuchadnezzar. History records Hophra loses his throne and is executed. These hostages turned refugees continue disobeying and ignoring God, never learning from previous mistakes.

Reflection

The LORD your God is making this covenant with you who stand in His presence today and also with all future generations of Israel. . . The LORD made this covenant with you so that no man, woman, family, or tribe among you would turn away from the LORD our God to worship these gods of other nations . . . if you are drawn away to serve and worship other gods, then I warn you now that you will certainly be destroyed. . .Today I give you the choice between life and death, between blessings and curses… Choose to love the LORD you God and to obey Him and commit yourself to Him, for He is your life… (from Deuteronomy 29-30)

The Israelites are God's Chosen People, a covenant-people. The warnings of Moses will become reality. Israel and Judah will both choose to worship idols, choose to follow the rituals of religion but without the right intention. Both will fall as predicted because they are not totally committed to the Lord. (You can read the following references for an account of their fall: 2 Kings 17 for Israel's exile to Assyria; 2 Chronicles 36 for Judah's exile to Babylon.)

God provides the way for the Israelites to remain separated from the pagan culture of this new land, provides a guide to purity and faithfulness that would signify that they belong to Him. Their faithfulness to God through the Covenant would provide all they need in their Promised Land. To be successful they need to remain committed to God.

Commitment is not easy. Remaining faithful to God requires us to seek God at every turn. While God provides all that we need and more, unless we seek Him in obedience and follow with sincere commitment, we, too, will miss the blessings. In our faith journey, God gives us a choice, too. We can choose to worship the Lord, choose to love the Lord wholeheartedly, or we choose to go another way, choose the way of the world. Our commitment to God's Promises defines the depth of our faithfulness and the height of our joy!

The LORD your God will make you successful in everything you do. . . God will delight in being good to you. Deuteronomy 30:9

Even though the Israelites wander from God in their new land, He never stops loving them. He will restore them. Even if we wander from Him, God still chooses to love us! He will restore us! Jesus Christ becomes the New Covenant for all people. Through Him, our relationship with God can be restored. God is totally committed and chooses us!

 

Lord, I am amazed that You choose me ~ choose to love me with my doubts and failures, choose to reach out to me when I look the other way, choose to heal me with all my wounds, choose to rescue me when I wander so far away. You are totally committed! Forgive me! Encourage me! Strengthen me! I long for my intentions to be pure, faithful, committed. I long for Your Delight! Amen.

 

Application

Do you blame God for your circumstances, your past, your failures, your doubts, your disappointments, your future?

How do I demonstrate my total commitment to God? What are my consequences when I choose another way?

Donna Oswalt

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[1] Bibletools.org/topicalstudies “What the Bible says about the Remnant of Israel”

[2] Jewishvirtuallibrary.org Remnant of Israel

[3] ESV Global Study Bible notes Zephaniah

[4] Ibid

[5] ESV Literary Study Bible Notes Romans 11

[6] Jewishvirtuallibrary.org

[7] Walking the Ancient Paths Kaiser, Walter C, p 480

[8] Be Decisive, Wiersbe, Warren, p160

[9] Life Application Study Bible Notes Jeremiah 44

[10]Jeremiah Kidner, Derek p 133

Refugees to Hostages

Week 43 – Book of Jeremiah

Read: Jeremiah Chapter 43

Background

“Tahpanhes is a fortified city in the eastern part of the Nile delta, near what is now the Suez Canal.”[1] This becomes “a city of refuge for the Jews escaping from Palestine.”[2] Here, Jeremiah’s ministry ends. The city is believed to be named for a “powerful general who brought the surrounding area under firm Egyptian control in the eleventh century BC.”[3]

Ezekiel gives a prophesy concerning this city (Ez. 30:19) but uses an alternative spelling, Tehaphnehes. Today, this site is identified with Tell Dephneh. The Pharaoh’s palace in Tahpanhes, “where Jeremiah buried stones as a promise of Nebuchadnezzar’s invasion (Jer. 43:9), has been identified with the fortress of Psammetichus.”[4]

In 1886, an archaeologist, Flinders Petrie, excavates in the area, finding “Greek pottery and a fortress of Psammetichus which includes a brick platform” that might be the “brick pavement” of the house of the Pharaoh in Tahpanhes.[5] In Chapter 43:9, Yahweh tells Jeremiah, “Take some large stones in your hands and hide them in the mortar in the brick terrace which is at the entrance of Pharaoh’s palace in Tahpanhes.” Petrie also excavates in Memphis, Egypt, and some wonder if it’s possible that Tahpanhes mentioned here is Memphis. In this area he discovers two “great stones” in front of Pharaoh’s palace. G.M. Matheny, after extensive research, believes Petrie’s finds in Memphis are the two great stones, “one of rock crystal and one of red jasper.” Great may suggest valuable.[6]

Psammetichus rules Egypt 664-610 BC. His father Necho, ruler in 672, becomes a vassal ruler when Assyria is in control. Then, his son, Necho II of Egypt, becomes king in Egypt (610-595 BC) during Nebuchadnezzar’s earliest invasion of Jerusalem in 609 BC. During the Neo-Babylonia Empire, he plays a significant role. Likely, this is the Necho, King of Egypt, included in Biblical narratives around the fall of Judah.

Study

“As soon as Jeremiah” tells them God’s plan, the leaders in their arrogance reject this and accuse him of “telling a lie!” (v1-2) They also discredit Baruch, the scribe of Jeremiah, calling him a traitor. Johanan and other leaders create their political spin and decide not to obey God’s plan to stay in Judah. All the Jewish refugees, those who had returned along with those sent to Mizpah, are taken to Egypt. This includes “the men, the women, the children, the king’s daughters, and any left under Gedaliah’s command.” (v 6) Jeremiah and Baruch are among the hostages.

The prophet Jeremiah says God will bring “My servant, Nebuchadnezzar, the king of Babylon, to Egypt.”  God will place Nebuchadnezzar in charge, bring him victory, and give Nebuchadnezzar the throne over these stones that Jeremiah is to hide in the palace wall. Predictions are that Nebuchadnezzar will attack Egypt, death and captivity will come. Fire will burn the many temples of the Egyptian gods. These “obelisks of Heliopolis” are sacred pillars that are “about six feet square at the base, tapering up to sixty feet” in height.[7] These obelisks worship and honor “the Egyptian sun god, Ra.”[8] In Heliopolis, these obelisks are called the “temple of the sun.”

Reflection

The obedience that keeps His commandments becomes the outward expression of our love for God. Andrew Murray from A Life of Obedience

Disobedience starts all our problems. In the Garden, God creates everything that anyone could ever need. Only one thing God asks from Adam and Eve, "Do not eat from the tree of the knowledge of good and evil." Disobedience ends the completeness of Eden.

Loving God means keeping His commandments... 
1 John 5:3 NLT

"Christ overcame disobedience and gives us the power to replace ours with His obedience."[9]  Disciples are to strive for a life of true obedience to God, but humankind struggles with rebellion. Christ's obedience to the Father's will, His obedience to the Cross, becomes our path to righteousness. This is the way God loves.

 

The world comes at us full force with numerous options for personal entertainment, strong rhetoric within political parties, countless organizations to benefit humanity. Many loud voices seek to motivate, include, and sway our thoughts and commitments. While many of these opportunities can generate good, we must seek the paths of the LORD. Another Hebrew name for God, El Roi, the God who sees me, reminds us that God literally sees each person. El Roi meets us at every crossroad pointing the way of mercy and truth. 

Lord, You see my resentment, my indecision, my failure, my uncertainty. So many idols scream at me, demanding allegiance. Holy Father, great is Your faithfulness in showing me unfailing love, mercy undeserved. Help me walk Your paths daily. Amen

 

Application

Kaiser calls Johanan and the other leaders of disobedience “crass scorners of the word of God.” He cautions: “Yes, and there are also contemporary corners of the word of God. Guess what is in store for our nations and the nations of the world that follow a similar line of disobedience?”[10]

As you contemplate these thoughts from Kaiser, what comes to mind? What defines “contemporary scorners of the word of God” for you?

Remember: “The heart is deceitful above all things, and desperately corrupt; who can understand it?” (Jeremiah 17:9) 

 

Donna Oswalt

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[1] ESV Global Study Bible notes

[2] NKJV Study Bible notes

[3] Ibid

[4] Tyndall Bible Dictionary, Tahpanhes

[5] Biblegateway.org/Tahpanhes

[6] Truechristianshortstoriesfreebygmmatheny.com “The Quest for the Great Stones of The Prophet Jeremiah”, Matheny, GM

[7] Quest Study Bible, Chapter 43

[8] Ibid

[9] A Life of Obedience Murray, Andrew, p 25

[10] Walking the Ancient Paths, Kaiser, Walter C, p 472

The Way We Should Go

Week 42 – Book of Jeremiah

Read: Jeremiah Chapter 42

Background

King Josiah of Judah dies at the Battle of Megiddo in 609 BC, while fighting against Pharaoh Neco of Egypt. Egypt soon finds themselves in a power struggle with Babylon. Before Nebuchadnezzar captures Jerusalem, King Zedekiah tries to negotiate help from Egypt. In Jeremiah 37 Pharaoh Hophra’s army attempts to come to Jerusalem, even though Jeremiah discourages Zedekiah from making an alliance with Egypt. The Babylonian army sends the Egyptians home defeated. When Jerusalem falls to Babylon, those poorest remaining Jews are sent to Mizpah and find themselves struggling with loyalty between Babylon and Egypt.

Egypt’s ancient history is long and full of influence and wealth. Found in the fertile soil along the Nile River, Egypt is known for its agriculture and cultivates a legacy in engineering, building, mathematics, and literature. The era of 1549-1069 BC marks Egypt’s more prosperous era, both in wealth and military power. As the Assyrians rise to power and after they conquer Israel/Northern Kingdom (721 BC), Assyria occupies Memphis in Egypt. After some attempts in battle with the Persians in 5^th Century BC fail, Egypt is never able to defeat them.

Egypt does not seem to be God’s plan for Israel. The Hebrew people are rescued after 400 years of Egyptian slavery some 900 years before this. Old habits may be hard to break. Abraham flees to Egypt during a famine, in disobedience. After God frees the Israelites, they whine to Moses how they would rather go back to Egypt. “During the final years of the kingdom of Judah, there was a strong pro-Egyptian party in the government, because Egypt seemed to be the closest and strongest ally.”[1] In less than twenty years after the fall of Judah, Nebuchadnezzar enters Egypt (568-567BC). God chooses the best for His people.

“For almost 30 centuries—from its unification around 3100 B.C. to its conquest by Alexander the Great in 332 B.C.—ancient Egypt was the preeminent civilization in the Mediterranean world.”[2] From Alexander the Great to Cleopatra to the Roman Empire, many changes occur over these thousands of years. Today, Islam is the dominate culture and religion.

Study

Johanan and other leadership consider their destiny, and ask Jeremiah for advice and suggesting a desire to follow what God says. “The LORD be a true and faithful witness between us.” We will obey. Jeremiah seeks God’s will and waits for ten days (v7).

God says stay in Judah, and do not fear the Babylonians. If you remain in the land, God will build you up and plant you. “For I relent concerning the disaster. Do not be afraid… for I am with you, to save and deliver you.” (v10-12) Or, if you leave in disobedience, if you go to Egypt, you will find war and famine and pandemic. These are the consequences of disobedience, famine in Egypt and death to all who go. All will perish. God’s promises and consequences of disobedience are clear.

“O remnant of Judah, do not go to Egypt.” Pleadings from God’s will go ignored. Jeremiah says they are hypocrites, saying to ask God and we will obey, but their hearts are not really wanting to obey. If you go to Egypt, you will die!

 

Reflection

Today you are about to cross the Jordan River to occupy the land belonging to nations much greater and more powerful than you. . . I will say it again: The LORD your God is not giving you this good land because you are righteous, for you are not - you are a stubborn people.

The Promised Land lay before the Israelites but to enter would require obedience. Once before they stood on the threshold of this God-offered possibility, but refused to go forward. Andrew Murray writes, “The land of promise that has been set before us is the blessed life of obedience. We have heard God's call to us to go out and to dwell there . . . We have heard the promise of Christ to bring us there and to give us possession of the land. . . But do we desire that all our life and work be lifted to the level of a holy and joyful obedience?”[3]


A desire to be obedient is not the same as being obedient. Murray continues with this response to how we must embrace obedience, “It can only be reached by an inflow of the power of the Holy Spirit. By a faith that grasps a new vision and lays hold of the powers. . . which are secured to us in Christ.”[4] How does Abraham respond when God first gives the promise? By faith Abraham obeyed . . . And he went out, not knowing where he was going. (Hebrews 11:8). Through faith, we find obedience that grasps a new vision. Our ability to be obedient comes from Christ, the Bread of Life.


Lord, You call us to new hope within a world of old doubt. You offer the Bread of Life to a starving people. You secure our faith through the living Christ. And what do You ask of us? To love You with obedient hearts. Forgive our greed for the land of promise held tightly by selfish desires. Open our hearts, reveal our stubbornness, so we can embrace the blessed life of obedience. Amen.

 

Application

Chapter 42 suggests these “leftover” ones from Judah want God’s guidance but do not truly want to be illuminated by God’s vision for them. So often we are just like them.

Do you go to God with your own agenda? How often do we ‘ask’ God as we offer our own answers?

How open am I to God’s vision? What if it is different than what I want?

Donna Oswalt

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[1] Be Decisive Wiersbe, Warren, p158

[2] History.com “Ancient Egypt”

[3] A Life of Obedience, Murray, Andrew; p 69-70

[4] Ibid

Betrayal and Murder

Week 41 – Book of Jeremiah

Read: Jeremiah Chapter 41

Background

Known by his fellow countrymen as a wise, kind, and humble, Gedaliah is as governor by Nebuchadnezzar. Gedaliah, a righteous Jewish leader, welcomes the Jewish refugees of Jerusalem to Mizpah, the last of Judah’s people, those left after the exiles, those who had fled during the Babylonian invasion and are now seeking community and security. Keeping with Jeremiah’s prophecy, Gedaliah proclaims their loyalty to the king of Babylon. In return, they receive an abundant harvest and protection.

“From a prominent family in Jerusalem, [Gedaliah’s] grandfather was a scribe during Josiah’s rule (2 Kg. 22:3) and a member of th team sent to inquire of the prophetess Huldah (Jeremiah 22:11).”[1] In Jeremiah Chapter 26::24, he protects Jeremiah. Respected by the Jewish people, Gedaliah gives wise advice to concede to Babylonian rule.

Some commentaries suggest Gedaliah would have been a better leader if he had listened to others, like Johanan who warns the governor of Ishmael’s threats. “Being of a true and generous nature”[2]  Gedaliah does not believe the rumors. Does his sense of fairness contribute to his murder? Is Gedaliah just naïve? Maybe, wicked jealousy creates an unnecessary tragedy. Ishmael betrays and murders his own people and leader. As if the destruction and burning of Jerusalem is not problem enough, these refugees now become prisoners of one of their own countrymen. Betrayal brings multilayered consequences.

“In memory of the assassination of Gedaliah and the tragedy that it brought upon our brethren in those days, so soon after the destruction of the Holy Temple, we fast on the third day of Tishrei, the Fast of Gedaliah.”[3] Tishrei on the Hebrew calendar falls during September-October, which also includes Sukkot, and the High Holy Days of Rosh Hashanah and Yom Kippur. The Fast of Gedaliah commemorates the “governor of the First Commonwealth in the Holy Land”.[4] With his death, Jewish independence comes to an end, “the last embers of Jewish sovereignty.”[5] The Hebrew letters of Gedaliah’s name mean “God is great.”

 

Study

Some scholars suggest the details of Chapter 41 occur about two months after Nebuchadnezzar torches Jerusalem. Ishmael, of the royal lineage of David and one of the officers of Zedekiah, comes to Gedaliah with ten of his men to join him in a meal. During the meal, Ishmael, and the men murder Gedaliah, who the king of Babylonia appointed governor over the land. The Jews with Gedaliah are also killed, along with the Chaldean soldiers present. Ishmael’s jealousy over Gedaliah’s appointment or some political power play creates the ultimate betrayal.

A group of eighty men arrive from Shechem, Shiloh, and Samaria, all clean-shaven with torn clothing and obvious wounds (likely self-inflicted). They come bearing offerings for Yahweh, but they do not know about the recent murders. Ishmael greets them, invites them to meet Gedaliah, and then kills them, too. Ten of these eighty men beg for mercy, offering good and goods they have hidden in a field. Ishmael spares them but fills a large cistern with the seventy slain men. Turning against the Chaldeans is contrary to Jeremiah’s message. “Without a king, with no law and no loyalty to God, Judah was subject to complete anarchy.”[6]

“The areas of Shechem, Shiloh,  and Samaria had been worship centers in the north after the northern kingdom was destroyed in 722/721 BC. Many Israelites made periodic pilgrimages to Jerusalem.”[7] The ten pilgrim survivors, as well as “the rest of the people of Mizpah, including the daughters of the king” become prisoners of Ishmael. Ishmael takes his new captives, to include some of his own people, and sets out toward the Ammonites. These eighty men are likely planning to give offerings to Yahweh. “Even though the temple itself was in ruins, the site was still considered holy.”[8]

Outraged, Johanan takes his army and marched out to find the evil Ishmael and engage him in battle. Reaching the great pool in Gideon, all the people taken prisoner by Ishmael join  with Johanan. Unfortunately, Ishmael an eight of his men escape, fleeing to the Ammonites. Leaving behind the drama, Johanan and all the “soldiers, women, children, and court officials” Ishmael had taken captive gather. They plan to head to Egypt, to escape. “The function of the assassination narrative is to set up the fateful choice that the remnant will make.”[9]

 

Reflection

Judas, one of the twelve disciples of Jesus, betrays Him to authorities for thirty pieces of silver. As for the motivation of Judas, one can suppose evil ambitions or simple greed. Whatever his intention, Judas brings the authorities to the Gethsemane, as he knows this place to be somewhere Jesus and the disciples frequently gather. Usually a quiet place for prayer and reflection, Gethsemane becomes a place of betrayal.

 

Betrayal robs more than loyalty; it robs the soul. As life hurries along, sometimes it is easier to be lost in a moment, enticed with the crowd, and controlled by the money, safer than admitting weakness, confessing insecurity, or expressing need. Jesus, when I forget Your goodness and ignore Your peace, when I hurry pass Your joy and overlook Your Grace, I betray You again and again. You give a greater grace.

 

Application

When chaos interrupts us, when betrayal weakens us, when uncertainty pauses us – we question life: what do we do, where do we go, how do we move forward? The better solution might not come in the form of a question, rather it is the “Who” we seek. Just seek God!

Remember: God is our Help, God is our Keeper, God is our Protector. Remember God, who always goes before us also walks beside us, comforts us, weeps with us. Read Psalm 121 and ponder Who God is for us!

Donna Oswalt

 

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[1] Blackaby Study Bible, Character Study Gedaliah

[2] Chabad.org, Gedaliah; The Fast of Gedaliah

[3] Ibid

[4] Ibid

[5] Ibid

[6] Chronological Living Application Study Bible notes of Jeremiah Chapter 41

[7] Archaeological Study Bible, Jeremiah Chapter 41

[8] Ibid

[9] ESV Literary Study Bible notes